JININ AL'ADA 003

FASALI NA UKU
CIKIN ABUNDA KE KETOWA GA MAI HAILA (JINI)
Abunda ke qetowa ga mai haila nau'o'i ne:
NA FARKO: Kari ko Ragi, misali: ya kasance al'adar mace shine kwana 6, sai jini ya zarce
mata har kwana 7 sai tayi tsarki a kwana 6.
NA BIYU: Gabata ko Jinqiri, misali: ta kasance tana fara haila a qarshen wata sai ta
ganta a farkonsa, ko ta kasance a al'adarta tana (fara yin haila) a farkon wata sai ta
ganta a qarshensa.
Haqiqa ma'abota ilimi sunyi sa6ani acikin hukuncin wadannan nau'o'i, abin da yake
dai-dai shine duk sanda taga jini to ita mai haila ce, kuma duk sanda tayi tsarki to ita mai
tsarki ce, ko ta samu qari acikin al'adarta ko ragi, haka kuma ko ta gabata kota jinqirta.
Haqiqa an ambaci dalili a bisa haka a cikin fasalin da ya gabata (inda mai shar'antawa
(ALLAH) Ya rataya hukuncin haila da samuwarsa)
Wannan shine Mazhabar Shafi'i, kuma za6in Sheikhul Islam Ibn Taimiyyah.
kuma ma'abocin littafin Al-Mugni (Ibn kudama) ya qarfafa shi yace: Da ace al'ada ta
kasance abun yiwa qiyasi a bisa fuskar da aka ambata acikin wannan ra'ayi to da Annabi
(SAW) ya bayyana shi ga al'ummarsa da kuma bai yi jinqirin bayyana shi ba. Domin baya
halatta jinqirta bayani a lokacin da ake buqatarsa, matansa da wasun su daga mataye
suna buqata izuwa bayanon wannan a kowani lokaci bai zamo ya rafkana game da
bayanin ba, abunda yazo daga gare shi (SAW) ya ambaci al'ada ba tare da bayanin ta ba
face acikin haqqin mai istahadha kawai.
NAU'I NA UKU: Fatsi-fatsi ko ja-ja ta yadda zata ga jini fatsi fatsi kamar jinin rauni ko
ja-ja tsakanin fatsi-fatsi da baqi, idan wannan ya kasance ayayin haila ko ta sadu dashi
kafin tsarki to haila ne, hukunce-hukuncen haila suna tabbata agare shi, idan kuma ya
kasance bayan tsarki ne to ba haila bace saboda fadin:
Ummu Adiyya (R.A) tace: "mun kasance bayan munyi tsarki bama qirga ruwa mai ja-ja
fari-fari daga cikin kwanakin haila" [Abu dawud ne ya ruwaito shi da sanadi ingantacce]
Bukhari ya ruwaito shi banda fadinta "Bayan tsarki" sai dai shi da fadinsa Babin jaja-jaja,
fari-fari, da baqi-baqi basa cikin kwanakin haila.
(Ibn Hajar) ya fada acikin sharhinsa ga 'Fat'hul bari' yana nuni da wannan zuwa ga hada
tsakanin Hadisin Aisha (R.A) wanda ya gabata acikin fadinta: "har sai kinga qassa fari"
da Hadisin Ummu Adiyya da cewa Hadisin Aisha yana daukar cewa: ai idan taga jaja-jaja
far-fari ko jaja-jaja baqi-baqi acikin kwanakin haila, amma a wanin kwanakinta sai ki
aikata abunda ummu Adiyya tace.
Hadisin Aisha (R.A) wanda yayi nuni zuwa gare Shi shine Bukhari yayi Ta'aliqinsa yana
mai gabatar dashi kafin wannan babi cewa: "Lallai mata sun kasance suna aika mata da
tsumman da suka goga cikin farjinsu dashi don ta gani ko akwai sauran jinin Haila a jikin
(tsumman) sai tace: kada kuyi gaggawa har sai kunga qassa fara.
KASSA FARA: shine wani farin ruwa da mahaifa take turowa yayin yankewar jinin haila.
NAU'I NA HUDU: Yankewa acikin haila ta yadda yau zata ga jini gobe ya dauke da
makamancin wannan, wadannan Halaye ne guda 2:
HALI NA FARKO: Ya zamo wannan yana kasancewa ne tare da mace a baki dayan
lokacinta to wannan jinin istahadha ne. Saboda haka hukuncin istahadha ya tabbata ga
wacce ta ganshi.
HALI NA BIYU: Ya kasance ba mai zarcewa bane ga mace, sai dai yana zuwa mata a wani
lokaci wani lokacin kuma sai ta samu tsarki ingantacce.
To haqiqa malamai sunyi sabani a game da wannan tsarki. Shin tsarki ne ko kuwa za'ayi
masa hukuncin haila?
A Mazhabar Shafi'e: shine za'ayi masa hukuncin haila Saboda haka zamo haila. Kuma
wannan shine za6in Sheikhul Islam Bin Taymiyyah da ma'abocin littafin (Al-fa'iq) da
Mazhabar Abu Haneefah. Domin kuwa saboda shi farin ruwa ba'a ganin komai acikinsa
domin da ya kasance tsarki to abunda yake gabanninsa ya zama haila, babu wanda ya
fadi ya fadi wanban kuwa idan ba haka ba da idda ta tawaya da kwana biyar da samun
tsarki. Kuma da za'a sanya shi a matsayin samun tsarki da zai zama qunci da tsanani ga
(mace) da yin wanka ko waninsa a duk kwana biyu, qunci kuwa abun cirewa ne daga
cikin wannan shari'ah. Godiya ta tabbata ga ALLAH.
A Mazhabar Hambaliya shine cewa: Daukewar jinin haila tsarki ne, sai dai idan dukkansa
ya wuce kwanakin haila. Sai wanda ya wuce din ya zana istahadha (jinin cuta).
An fada acikin MUGHNIY [Na 1 shafi na 355] cewa: yana yiwuwa yankewar jini duk sanda
ya tawaya da wuni guda to ba tsarki bane, gini a bisa ruwayar da muka haqalto a game
da nifasi cewa ita ba zata waiwaya ga abunda yake qasa da wuni ba. Wannan shine
sahihi inshaa ALLAHU, domin cewa shi jini yana gudana a wata marra kuma ya dauke.
Saboda haka akwai tsanani cikin wajabta wanka ga wacce take samun tsarki sa'a bayan
sa'a.
Shi kuwa (kunci) abun korewa ne da fadin ALLAH (SWT): "Kuma bai sanya akanku qunci
acikin addini ba" [suratul Hajji aya ta 78]
Yace a bisa wannan yankewar jini baya kasancewa kasa da wunin samun tsarki, sai dai
idan taga abunda yake shiryarwa agare shi. Misali: "ya kasance yankewarsa a qarshen
al'adarta taga farin ruwa"
Zancen ma'abocin littafin ALMUGHNIY yana iya zama tsaka-tsaki a tsakanin wadannan
zantuka guda biyu, amma ALLAH shine magi sanin daidai.
NAU'I NA BIYAR: Bushewar jini ta yadda mace zata ganshi ba danye ba, wannan idan
ya kasance acikin haila ko ya sadu da ita kafin tsarki to wannan haila ne, idan kuma
bayan tsarki ne to ba haila bane, domin matuqar halinsa (jinin haila) shine ya gamu da
jaja-jaja fari-fari da baqi baqi wannan shine hukuncinta.